Mousetrails, a Shattered Blouse & Naked

I bought it more than twenty-five years ago. It’s black georgette with a looping and gestural floral chainstitch embroidery, made with thread that’s a little glossy, making it either silk or a synthetic. The blouse came from a little boutique that sold things mostly from India, embroidered and sequined dresses made from velvet and rayon, and scarves and blouses in sheer fabrics like this one. I used to wear the blouse over a black bra and under a fitted jacket (which upon reflection did not fit me as the torso was too long, so the bottom of the waist hit at about my hips, causing a wrinkle at the base of my back and obscuring my shape). I stopped wearing it regularly many years back but kept it because it’s romantic and the sleeves are too long, which means they extend to my fingertips and drape at the wrist in a way I like.

Portrait with a Shattered Sleeve

I went to look for the black embroidered blouse the other day to wear it for some photographs with Bruce. We had no photographs of us together as he is always the one behind the camera and I wanted to document the time before the cancer treatment that will change him in ways we can’t anticipate. But when I went to my clothes rack to get it, I found the right sleeve in tatters, which confused me and made me sad. The rest of the blouse was not damaged. The last time I had gotten it out, also for some photographs with Bruce, the sleeve had been intact. I inspected the sleeve in relation to the rest of the garment to figure out if the fabric had finally begun to break from the stress of time.

It wasn’t time, unless the right sleeve aged while the fabric that made up the body and the left sleeve did not. Here is my theory. One night, after I returned from some weeks of travel this summer, I was awakened by a rustling sound. I didn’t know if it was in the room or in a dream at first but it recurred after I was fully conscious and it was in the direction of my clothes rack and sounded quite high up. I listened for long enough to decide that whatever it was it was not a threat to me. I got out of bed and turned on the light. On my clothes and on the floor was a confetti of shredded paper that I realized must be the work of a mouse harvesting the paper in the hangars from the drycleaner.  When I went to inspect, I found that several of the hangars were already stripped except for a fringe of paper around the wire. The one the mouse had just been working on was only partly gone; what remained was scalloped around the edges by the mouse’s teeth or claws. I don’t know how mice shred paper. It was making a nest.  Which meant the nest was close by.  I pulled out the leather satchel I had gotten in Florence and in which I had stored two pairs of long leather boots. I pushed the toe of one around inside the case and heard a tiny mewing. While I was trying to decide what to do, the momma jumped out and ran down the stairs. There were pinkies. I won’t tell you the rest of that story.  It’s not the point of this post. It creates the context for my theory that the right sleeve of my black georgette blouse was the momma mouse’s road to the paper in the hangars.

The Ladder

When my mother was newly married to my father, and before my sister and I ‘came along’ (as my father would say), she was working on a Master’s degree research project in Small Mammal Ecology.  She identified four distinct micro-ecosystems on the land of the cabin they had purchased in New Hampshire. In each quadrant she set live traps, baited with peanut butter, every evening.  Every morning she checked her traps and recorded the species of rodents she caught in which ecosystem.  She told me how she caught the same critters in the same traps over and over and that after she recorded the data and let them go, they always followed the same tracks away from the traps.  She described how the critter (maybe she was imagining a particular one) would run along the same log, jump to the same rock, scrabble up the same tree trunk, every time. Since then I have taken to calling my routines ‘mouse trails,’ and to describe adventures away from the routine as ‘getting off the mousetrails.’ Habitual and new ways of thinking, too, have been affected by this metaphor and have become old or new ‘mental mousetrails.’

The reality of these roads of routine became visible to me one spring. We had a heavy snow late in the winter that had frozen and persisted with a thick crust for a long time. It had finally started to melt and I had ventured out with S to take a walk around some historic battlegrounds and up onto the rocks at their perimeter. At the edge of the road we took I saw a tracery of impressions in the grass where the snow had gone and realized they were mousetrails beneath the snow, a maze of grass-lined tunnels with a roof of ice.  I imagined the entire field could be mapped like this with the imprint of habitual routes.

I think my sleeve became such a route, a delicate ladder to the top of the rack. I think she tested the suitability of fabric as nesting material at first and rejected it in favor of the paper There was a large, uneven hole at the wrist that didn’t fit together. There was fabric missing. The rest of the holes were tears running in the direction of the weft, like tiny rungs for a mouse’s feet.

When I discovered the damage I had a convergence of thoughts –What else can I wear for the photographs? I have no other blouses. I love this blouse. Should I repair the blouse? I’ll wear it anyway. It’s tatters became beautiful in a way to me then, a serendipitous lace. And then I thought – I am naked. I have no blouses at all.

A few details about my brilliant and dear friend and collaborator:

Bruce’s studio is located in Frederick, MD; you can follow him and find examples of his work on Instagram at @bruce_falkinburg

Bruce is also currently teaching photography classes at Photoworks at Glen Echo Park in Glen Echo, MD:
Intro to Black/White Darkroom Photography
Advanced Black and White Photography

You can follow Photoworks on Instagram at @glenechophotoworks

See the online schedule for Bruce’s changing roster of workshops.

In his own words:
Bruce enjoys both black and white fine art and modern commercial photography. He has a lot of cameras.

And I would add to that:
He also has a lot of lights.

The Value of Stitches

More about the Little Black Overdress

In my previous post about the Little Black Overdress, I described noticing an impatient feeling while backstitching the gathers of the skirt onto the bodice. I kept thinking – this is taking too long. What disturbed me about that feeling, that thought, is the fact that I really do want to enjoy every stitch. This is a goal. And mostly I enjoy my stitches, which is why that agitation surprised me when I became aware of it, which I almost didn’t. We become used to such back-of-the-mind thoughts. Or at least I imagine I am not the only one who has the experience of gauzy thought-feelings moving behind the surface tension of other more front-of-the-mind thoughts. I have come to think of this sensation as something like clouds moving slowly across the sky, casting shadows on the ground, somewhere else, so we barely notice.

As I mentioned before, I realized I was valuing different stitches differently. My embroidery was the most valuable. My visible seam stitching was next on the list. My pretty interior stitching was third, my invisible stitches were fourth, and my covered up practical stitches – in this case the backstitching to hold the gathers in place and connect the skirt and the bodice, and later covered with a ribbon – came in fifth. As I was reflecting on this hierarchy I saw different aspects of my own labor were starting to relate to the value of women’s labor in global markets, classed labor here in the United States. Fast fashion garment workers’ labor is not valued. If the clothes are disposable, then the labor and materials that created them is viewed as disposable. Even couture seamstresses are referred to as ‘hands.’ My impatience over my backstitches was in this mix.


Here is what I wrote about this in my journal:

May 16, 2021

This image shows the gathering but not the finishing I describe below.

Yesterday I attached the skirt to the bodice, gathering the back stitches worked on the skirt side from left to right, until I got to the straight-stitched section, where I switched to working on the bodice side and continued right to left, which is more comfortable for me.

I trimmed the seam when I was finished.  I would have liked to bind the gathered edge with the bodice seam allowance.  But I didn’t want to stitch on the skirt and I hadn’t left a long enough seam allowance on the bodice side that I could wrap the skirt seam allowance and still have fabric to turn under and stitch in the ditch. So I sewed some of my grey ribbon onto the skirt seam allowance and then top-stitched that on the right side of the bodice so the appearance of the seam is very similar to, but not identical to, the other seam.

I like the way this looks on the front but not on the back.  I can see my stitching line wavers on the ribbon – the black thread stands out on the grey ribbon.  On the right side the stitching line does vary in distance from the first top-stitched line, but that variation is not really noticeable because it’s black thread on black fabric and also because the relationships I’m focusing on – one stitching line in relation to another – are consistent. The ribbon was not as carefully arranged on the back and I was adjusting to a mild fluctuation in the gathering line, which I then supplemented with a lone of top-stitching on the wrong side of the bodice.

Maybe this discussion is not important.  But maybe it is. One of the things I have been thinking about is how Brenda Dayne talks about her projects.  To a great extent her podcast is a discussion, or rather a narration, of her problem-solving.  She charts her decision-making.  She is always tweaking and experimenting. She talks about what she tried, whether it worked. If it didn’t work why not? If it did work, is she happy with the result?

The other thing I have been thinking about is how layered and constant the decision-making is at this stage. I imagine that as I become better at this, that more of what I do, the decisions I make, will become automated (is this right?). I’ll learn techniques that will start to feel natural in their execution. I won’t spend so much time trying to work it out in my mind. Or at least that is my fantasy – that it will get easier and faster.

I just wrote faster and that raises questions for me.  As I have been working on different parts of the Little Black Overdress, I discern a sense of urgency that sometimes emerges for me. I notice that I have had the thought that what I’m doing is taking too long.  The taking-too-long feeling doesn’t come from any external constraint.  It’s not as if I don’t have something else I can wear. There is no deadline. I would like to wear the dress this summer but not yet.  The weather isn’t quite there yet. I am enjoying the sewing.  I am enjoying the embroidery.  I’ve been going back and forth between the two – garment construction to embroidery to garment construction to embroidery again.

This image was taken June 19. 2021, when Brood X of the 17 year Cicadas had hatched and were everywhere, on everything, their collective soughing a soundtrack that was sometimes so loud it drowned out birdsong. Or maybe they just gave up trying to broadcast the boundaries of their territories. In this image you can see that I had thread-traced stitching-lines on the plackets (embroidered to match the cuffs) and the bodice.

The fact that this sensation / anxiety about speed came up alerts me to the cultural bias toward efficient execution. Get it done. It reminds me of my Dickensian Coat, which is so beautiful and deliciously comfortable. David asked me why was I taking so much time to mend a coat?  Wouldn’t it be faster just to buy something new? Wouldn’t it be faster?

Bruce (Instagram: @bruce_falkinburg) asked me the same question about the Little Black Overdress. Wouldn’t it be faster if you sewed it on the machine? Yes. The answer is yes, it would be faster. But I don’t want it to be faster.  Observing the feeling of anxiety, then, is interesting and points out how much work there is to become aware of all the ways this cultural value manifests, and also how to have an intentional response to it.  I don’t think that’s quite right. What I’m trying to think about is the conscious development of a counter-narrative and a personal methodology.

Feelings like this, we are taught, are individual [here you can start to tell I’m an anthropologist].  To the extent they are individual, when you have a feeling that is contrary to the goal, or which even obstructs, you have failed.  There is a moral failure – a lack of discipline, a lack of knowledge. But the feeling is actually cultural. If I seek to change the goal to enjoyment of my stitches over speedy execution of the task, then I have to grapple with the feelings that arise.  I have to make the feelings part of the method.

My contention is that the making itself should be enjoyable. My contention is that slow-making should be enjoyable.  Slowing it down will draw out the enjoyment. But if the cultural value system is that a little dress should not take too much time – after all it’s just a little dress – then slowing down and putting a lot of time into the dress would be anxiety-producing. That which I have posited should be enjoyable, that is slow-making, becomes fraught.

So my personal theory and practice has to include a strategy for re-thinking making, re-feeling making. I need to understand where all of the feelings are coming from.  What are they about? I need to be able to read and interpret the feelings in terms of the economy of waste and haste.

We have elevated being minimally skilled. It is a cultural value to be able to produce something useable/wearable with minimal skill.

As I have been writing, I have been having another parallel line of thought about the fabric I’m using. I thought it was cotton.  But the way it glitters and the way it smells when I iron it, makes me think it could be a cotton/poly mix. I just took a flame to it.  It does not melt. The steady fast burn with a yellow flame and no smoke suggests cotton.  If it does have polyester it’s not much.

Somehow the fiber is making a difference to me. There is a way in which I feel like devoting this much time to a ‘cheap synthetic’ is not justified.  So here I’m bumping up against another prejudice I have to grapple with.
Issue: expense or value of materials
Issue: style of project – what am I making?
Issue: mode of use – where will I wear it?  Is it fancy? Is it for wearing every day?

There are hierarchies of value here that are really old and have been delivered to us historically and culturally and need to be re-worked in order to get to a new place with making.

When I wrote the above, part of me wanted to mock the observation as so obvious as not to require statement. But it does require statement in order to examine it in more depth and figure out how it’s operating here and how to counter the narrative that says that the Little cotton Overdress does not warrant the time I am spending on it.  Are sumptuary laws at play here? Class hierarchies? Race hierarchies? Social evolutionary frameworks?

The value of different kinds of labor. I’m thinking of inexpensive, hand-embroidered cotton things from India. In that instance, the embroidery is rustic, probably executed quickly. The ornamentation is not high-value.  It’s not refined (this has nothing to do with the skill of the embroiderer.  It has to do with the use to which it’s put, the requirements of the buyer, and the compensation for the work). There is a relationship between the value of the labor and the way we value the result of the labor.

I finished the dress in July.

A few final photographs of the finished dress . . .

I am fortunate to work with Bruce on photographs of my makes. This shoot just felt like pure joy. I love wearing the Little Black Overdress: I feel pretty and glamorous. I wear it, now, when I travel because I feel protected. I recently wore it to the theater because I feel stylish. I want everything in my closet to feel like that.

In a dream I decided to stitch a mile

Early this morning I had a dream in which I made the decision to hand stitch a mile, piecing together scraps to raise awareness about waste, about the need for us to re-claim not only material, but skills we have slowly surrendered, as a culture and as an economy, over the past century or so.  The idea is in the genre of efforts like walking across the United States, or sailing across the ocean, to call attention to a problem.  Of course this is smaller, domestic, and it can contribute to the problem it’s seeking to mitigate.

In the dream, the project was specific.  I decided to Stitch an American Mile.  The American was important.  I’m not sure why, exactly, except that I am here, in the United States.  Others could choose to re-claim material and re-claim skills in a similar manner in other places, and decide to join me in stitching a mile by hand and documenting that distance.

As I worked on the idea in the dream I rejected the notion of creating a pieced example of stitching that is a mile long.  While that would be interesting, I have no room in my house for over 5000 feet of material.  And there would be no utility unless it were to become an installation somewhere.  For my purposes, that approach, itself, would be wasteful, one of those moments when consumption masquerades as production.

I went in a different direction and conceived the idea of making vegan shawl cuffs from strips of cotton jersey scraps hand-sewn together.  The dream-plan went like this: I would measure my progress along this mile by making 12×12 inch panels with unidirectional lines of stitching so I could document the squares, count the number of feet of stitching, and then indicate, on each cuff, where I was in the mile when I made that cuff.  It would be the very slowest mile I have ever traveled.